Skip to main content

Gavachi Kheer

Gavachi Kheer
Cuisine - Maharashtrian Taste : Sweet
Course - Sweet Category : Veg - Jain

Ingredients Quantities
Wheat 250 grams
Jaggery 250 grams
Green cardamom powder 1/4 tsp
milk 500 ml
Ghee 5 tbsp
cashew nuts (chopped) 1 tbsp
Raisins 1 tbsp

Method of Preparations

1) Clean Wheat, wash two to three times with plenty of water and then soak midnight.Drain and then grind into coarse paste.
2) Grate jaggery. Keep aside.
3) Heat ghee in a thick bottom vessel, add ground wheat and on low heat for 10-15 minutes.
4) Add milk and cook, stirring continuously. If required a little water can be added.
5) Add grated jaggery and stir till it gets dissolved.
6) Add green cardamom powder and 1/2 the quantity of cashew nuts and raisins.
7) Cook until it is thick and of and of pouring consisting.

Serving Suggestions

Serve hot or cold garnished with the remaining cashew nuts and raisins
...

Comments

Post a Comment

Also read

Cutting people off isn’t strength—It is a trauma response

Your ability to cut people off and self-isolate is not a skill you should be proud of—It is a trauma response Cutting people off and self-isolating may feel like a protective shield, but it is often rooted in unresolved or unhealed trauma and an inability to depend on others. While these behaviors seem like self-preservation, they end up reinforcing isolation and blocking meaningful connections. Confronting these patterns, seeking therapy, and nurturing supportive relationships can help break this unhealthy cycle. Plus, a simple act like planting a jasmine plant can symbolise the start of your journey towards emotional healing. Why do we cut people off and isolate? If you’re someone who prides themselves on “cutting people off” or keeping a tight circle, you might believe it’s a skill—a way to protect yourself from betrayal, hurt, or unnecessary drama. I get it. I’ve been there, too. But here’s the thing: this ability to isolate yourself is not as empowering as it may seem. In fact, i...
1 comment
Read more

Epitome of equality

First of all This is not to demean any religion.. I am a Hindu by birth, but yes I respect all religions .I offer my daily prayers , fast on holy days , but there was something that was disturbing me . God as per me was a Friend, someone who was by my side always , someone who was a dear friend , but this is not what everyone else thought , for others he was the Judge who gives his verdict always and punishes anyone and everyone . Walk into any temple and you would see , if you have money , you will be treated in a way as if you are the ONLY disciple of the God . I have had too many experiences where I was treated as a second class citizen in the temple . Why? Well I could not afford giving thousands as donation. This is not how it should be , God looks at each one of us with the same divinity .As I mentioned God for me is a friend, so tell me, do we chose friends based on their bank balances? Do we give our verdict on them ? then how can God do it? I know many of us would ...
32 comments
Read more

Legions of Slave Women in the Mahabharata

Awakening to the Bhagavad Gita (series) - 1 For, taking refuge in Me, they also, who, O Arjuna, may be of sinful birth— women, Vaisyas as well as Sudras—attain the Supreme Goal! How much more easily then the holy Brahmins and devoted royal saints (attain the goal); having obtained this impermanent and unhappy world, do thou worship Me. The Bhagavad Gita, Chap 9, Ver 32, 33 So women are of sinful birth! As well as all kinds of workers, business men, entrepreneurs, most of the general population. The only people of virtuous births are priests — Brahmins — and royal saints, meaning saintly royals, meaning noble Kshatriyas. No wonder then that Yudhishthira — to reinstate whom this whole Mahabharata war has been fought — maintained hundreds of thousands of slave women! Take that number again: hundreds of thousands! He had so much gold, he could afford to. He had so much virtue, but he wanted more! Let's find the facts and figures from Draupadi's own wo...
15 comments
Read more